From the far side of the wood came the long shrill screech […] which signifies that one of the whips has viewed the fox quitting the covert.

You'd get a midder post down here in no time. And as I work from home, there'd be no problem about Hannah. I could do the school run and everything. Please, Ellie, give it some thought.

When comparing Setomaa and Lutheran south-eastern Estonia, no principal differences in the occurrence of village cemeteries and holy sites in natural places is observed.

The marxian legacy in critical pedagogy goes unchallenged on questions of gender. The paternal signifiers of labor, alienation, and the monogendered class dynamic of historical materialism remain taken-for-granted universals. The Marxist theoretical totalization of history in forms of male domination reducible to waged labor in historical modes of production evades the problematic of domination in gender relations.