Hence with thy brew’d inchantments, foul deceiver […]
[Martin] Heidegger's concern […] was with ontology, the nature of beings, above all humans. The central question for him was What is being? What is it for something to be? He tackled this question not by way of the sciences, but by way of an examination of our prescientific daily life. We are, he argued, not cut off from the world by our mental processes: we are in the world, in direct contact with our surroundings.
What is being? What is it for something to be?
in the world
She is a very forward young lady, not afraid to speak her mind.
If a borid of any metal is to be produced, it can either be prepared by placing the metal around but not touching the carbon anode, or preferably the pure borate of the metal the borate of which is desired, or the pure borate of this metal fused with about an equal weight of the more fusible borate of a metal […] .
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