An aperient relaxes the bowels.
The thieves, in their turn, have developed a self-pity syndrome about the FBI, considering government surveillance to be dirty pool — unjustifiable interference with free enterprise.
The slipslop which Sir Edward put into the mouth of Mrs. Mivers, the gibberish in which Beck gabbles, may, for all that we know, be totally unlike the language of the back-parlour and of the crossing; and while that doubt continues, the imitation gives us no pleasure.
Or, in this instance, between theology in its Scholastic and univocal mode as derived by Deleuze initially from the anti-Thomism of Duns Scotus, and what he elsewhere describes in relation to the writings of de Sade and Masoch and Klossowski as pornology, as symptomology through the writing of sex? Are we perhaps dealing less with a pornology as such, however, than a pornotheology?
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