In order to destroy what few weeds may remain in the rows, and to give that part of the ground its due share of pulverization, and to cleanse it from the bean haulm, a plough is set to work soon after harvest, to spuddle the gratten; and for this purpose a plate of iron is fixed across the share at about four or five inches from the point, and the same axletree and wheels are made use of that were before employed for striking out the furrows; and with this plough and two horses, three acres of ground may be spuddled in a day, by setting the share point in the interval, so that the iron or fin may embrace a row on each side; and when the whole field is thus spuddled, the harrows and roll are to succeed, by which the haulm and weeds will be completely extricated at a trifling charge, and the ground be laid in readiness for ploughing the seed furrows, at which time those beans or pease which may have been shed, will have vegetated, and are destroyed by the plough; so that the farmer may from this mode of husbandry be not less confident of growing a clean sample of wheat, than if his ground had been summer fallowed.

You cannot understand Haitian Vodou as it is practised today without first knowing something about the culture from which it sprang, and the ways history has shaped religion, and vice versa.

Quit the Putin bashing, Ziopig.

Mother[…]considered that the exclusiveness of Peter's circle was due not to its distinction, but to the fact that it was an inner Babylon of prodigality and whoredom, from which every Kensingtonian held aloof, except on the conventional tip-and-run excursions in pursuit of shopping, tea and theatres.