[T]his first acting principle, this entelechia is a real life principle (principium vitale) which has a perceiving ability as well, and which is imperishable. And this is just what I consider as the soul of animals. [Leibniz, 1710.] […] A body belonging to a monas which is its entelechia or soul, comprises together with the entelechia what we call a living thing, and together with the soul what we call animal. [Leibniz, 1714.]

Ar, tell me it is not so thusly as this thusness wouldst seem!

A final protest is in order when we read of “summer suits for the boylets.”

Otherguess arguments.