Beauvoir herself provides a working definition of “culturalism”: No biological, psychological, or economic fate determines the figure that the human female presents in society; it is civilization as a whole that produces this creature, […]

To men of common gumption, / Hot strange, besides, must seem / At this time any scheme / To put a check upon potheen's consumption, / When all are calling for Irish Poor Laws! / Instead of framing more laws, / To pauperism if you'd give a pegger, / Don't check, but patronise their Kill-the-Beggar! / If Pat is apt to go in Irish Linen, / (Buttoning his coat, with nothing but his skin in) / Would any Christian man -- that's quite himself, / His wits not floor'd, or laid upon the shelf --, While blaming Pat for raggedness, poor boy, / Would deprive him of his Corduroy!

Unless the TV crew has its own flyaway, the locals can still defeat a story they couldn't prevent reporters from covering by cutting it off at the pass, when it is being birded through their facilities.

The eruca, or rocket, so called from the Greek, […] was had in so great esteem heretofore, as to its efficacy in conjugal performances, that many of the antient authors, both in poetry and prose, make mention of it purely for that purpose:[…]