This he tries to compensate through various means. The show of vulgar power, rude behaviour, a generally contemptive attitude are but a few of them.

Underlying a real and culturally meaningful general consensus about the wrongness of rape, there can indeed be many contextual dissensuses about rape being okay. Only when we allow a reified conception of consensus to drive out the nuanced understanding in the ethnographic literature of the way people talk when they accuse and excuse crime do we see consensus-dissensus as being an insoluble inconsistency ([Christopher] Uggen at 496) at the foundation of the theory.

It will be out of faſhion to weare ſwords, / Maſques, and devices welcome, I ſalute you […]

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