This assumption had its origins in the ideas of nineteenth-century critics of utilitiarianism. These critics — they might be romantics, historicists, nationalists, or proto-racists — held that utilitarianism took individuals and their interests as the building blocks of social and political theory, was oblivious to the historical determinants of human nature and hence left no room for a strong conception of nationhood and nationality, let alone a bilogically grounded deterministic conception of race.

This is my maat Marius; he just moved to Joburg from the Cape.

but how do I counter b without knowing what the words in the article mean and what their real (i.e. linguisticky) etymologies are?

So he put the four shoes in a graceful group on the turf and looked at them. And seeing them there among the grass and springing agrimony, it suddenly occurred to him that both pairs were exceedingly ugly to see.