what the phrenologists call inhabitiveness
Three or four ladies of distinction and liveliness used to say to one another, ‘Let us dine at our dear Merdle’s next Thursday. Whom shall we have?’ Our dear Merdle would then receive his instructions; and would sit heavily among the company at table and wander lumpishly about his drawing-rooms afterwards, only remarkable for appearing to have nothing to do with the entertainment beyond being in its way.
This cranium is now in the Mortonian collection.
In contradistinction to this view, Abraham and Torok's theory of cryptonymy construes the bar or sign of repression as an object of investigation that gives itself to be read.
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