Ingulphus, the chronicler of Croyland Abbey, mentions that a peal of seven bells was put up there in the tenth century, and that there was not such a harmonious peal in the whole of England; which implies that rings of bells were then common.

About a month later, the blaze is freshed by cutting off a thin shaving of bark all round the stem, over half the depth of the old blaze and taking in 2 inches of new bark on the upper edge of the original wound.

Heidegger’s phenomenology from this period of his work can be described as existentialized transcendental philosophy—a brand of (clandestine or unorthodox) Kantianism that replaces the detached, formal investigations of the a priori conditions of experience to be found in Kant and his late-19th century neo-Kantian successors (chiefly Herman Cohen and Paul Natorp) with an exploration of the vital, subjectively experienced strata underlying those very abstract, transcendental conditions.

At the time, persons thought that if the fledgling government designed an exclusive list of guarded rights, then whatever rights were not on the list would be compromised by the authorities.