Some intelligent things are not nonhorses (ie, some intelligent things are horses).

The problem of a non-learning authority remains apparently untouched by all the self-critical and self-analytical awareness which is evidenced. This, of course, does not deny the illuminatory potential of structuralist models of society in general, but this one does not work here.

At the entrance to the tent, the hounsis stretch out upon the mats.

an embryonate plant