For a while he began to speak Japanese, rather slangy, never having seemed to learn it — karoshi for death from overwork, yakitaori-ya for eatery, and gaijin for clumsy foreigner.

[…] Mbutuma and Manisi are both traditional iimbongi, but Manisi's oral poetry is more historical than Mbutuma's – so that the bearer of a tradition is an individual creative artist even though he shares attributes with other participants in the tradition. […] Few Xhosa iimbongi today are untouched by urbanization, literacy, and exposure to mass media. How have these forces affected the tradition? To what extent can modern iimbongi be considered traditional?

Of course they would come. Of course they would get kneebound. People enjoy an honest-to-God prayer meeting in good times and bad.

In a recent speech, Gen. James E. Cartwright, vice chairman of the Joint Chiefs of Staff and a chief architect of the new cyberstrategy, acknowledged that a major unresolved issue was how the military — which would include the National Security Agency, where much of the cyberwar expertise resides — could legally set up an early warning system.