仏壇(ぶつだん)に花(はな)を上(あ)げる
Sekitsui dōbutsu ni wa karada no chūjiku ni sebone ga ari, musekitsui dōbutsu ni wa kesshite sebone ga nai to ieba, sono aida no kyōkai wa, kiwamete hanzen shite iru gotoku ni kikoeru ga, jitsubutsu ni tsuite chōsa suru to, hassei no tochū ni ichido sebone ga dekite, nochi ni futatabi kore o ushinau mono, wazuka ni sebone no konseki nomi o yūsuru mono nado ga, ikura mo atte, kesshite akiraka na kyōkai wa nai[…]If I said that vertebrates have a backbone along the central axis of their body and invertebrates never do, it would sound as if the boundary between them were very distinct, but if you examine actual specimens, there will be those that develop a backbone once during their ontogeny and subsequently lose it, those that have just a small vestige of a backbone, and many other such cases. There is by no means a clear boundary. […]
onajiku Shiyatoru no ryōji no Tanaka Tokichi-kun
Somosomo, konna nozonde mo inai jibun ni naru koto ga, ikōru “nayami ga kaishō shita jōtai” to omoikonde iru koto ga, machigatte iru to omoimasen ka?Don't you think it's a mistake in the first place to believe that this kind of you that you didn't even hope for equals having all your worries cleared away?
you
having all your worries cleared away
butsudan ni hana o ageruoffer flowers before the family Buddhist altar
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