to abdicate the throne, the crown, the papacy
The anhypostasia, impersonality, or, to speak more accurately, the enhypostasia, of the human nature of Christ. This is a difficult point, but a necessary link in the orthodox doctrine of the one God-Man; for otherwise we must have two persons in Christ, and, after the incarnation, a fourth person, and that a human, in the divine Trinity. The impersonality of Christ's human nature, however, is not to be taken as absolute, but relative, as the following considerations will show. […] The divine nature is therefore the root and basis of the personality of Christ. […] And the human nature of Christ had no independent personality of its own, besides the divine; it had no existence at all before the incarnation, but began with this act, and was so incorporated with the pre-existent Logos-personality as to find in this alone its own full self-consciousness, and to be permeated and controlled by it in every stage of its development.
I know, it is boring and trite to condemn our society for promoting a notion that thinliness is next to godliness, but there is no denying that a pregnant woman may have an identity conflict in such a society.
Where most primates have a respectable pair of grasping rear hands we have two changelings: long arched pads with rounded chins at one end and stumpy thumbs straight-jacketed to baby fingers at the other.
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