We're going clubbing tonight.
In this seething cauldron of drastic change, what of the historical society? However democratic it may be today, will it tomorrow, because it reaches only the upper levels of our society, be even more out of touch with the main stream of events, even more isolated from contact with reality, of even less interest to the public than the snobbish, or self-congratulatory, or one-meeting-a-year historical society is today? Not reaching even the plumber from Kenosha today, will it be completely shelved in the greater égalitarianism of tomorrow? And what can we do about this? How can we improve the calibre of the citizenship of the growing megalopolis or effectively participate in the great ideological debate confronting the world today if we cannot reach past the plumber from Kenosha to the less educated, less skilled, less favored man beyond?
This chapter uses case studies along with a new data set focused on Kobe's nine wards after the city's 1995 megadisaster, the earthquake known in Japanese as the Hanshin Awaji Daishinsai (the Great Hanshin—Awaji Earthquake), […]
2001: The calcium antagonists represent one of the top ten classes of prescription drugs in terms of commercial value, with worldwide sales of nearly $10 billion in 1999. — Leslie Iversen, Drugs: A Very Short Introduction (Oxford 2001, p. 41)
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