Whitehead devised such a conception, which to my mind definitely supersedes the panpsychisms of the history of metaphysics.
If we want to study the above phenomena in relation to specific indexing or classification tools, we will have to bring in the third paradigm (instruments). / The minor paradigmata / We have already met some problems of delimitation of IS in the paradigm of operations, but as a whole, problems of that kind are not very important in the major paradigmata.
And yet, no man is an island, and Sokurov's desire to promote himself as an insular, unique figure, both in his thinking and in his work, is contradicted by the many arrangements and obligatory associations that cinematic production entails.
As I've argued, the conjunction of actualism, an attractive view about the nature of possibility, and the plausible thesis that some possible objects are disjoint entails haecceitism. Moreover, if, as the foregoing considerations suggest, there are no serious objections to haecceitism, then the charge that either actualism or the thesis in question is false because their conjunction entails haecceitism is unjustified. Thus, we have a plausible argument for haecceitism.
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