The leaf was palmately nerved.
As part of this campaign, the Party encouraged the people to expose the erroneous behavior of their cadres and bring it up for public criticism. Soon after the editorial, the People's Daily publicized the case of Sanho County. Sanho, in Hebei Province, suffered severe damage during the earthquake of 1976. The situation was aggravated by a flood in 1977 that affected the crops. Some 3,400 commune families were homeless and lived in makeshift tents. The county's Party committee, however, commandeered free labor from the production teams to build a new auditorium. Following this example, seven communes and more than ten county agencies began a spree of building new offices. Someone wrote a letter to the prime minister's office that received the attention of Chairman Hua Guofeng. Hua condemned the Sanho cadres and sent the case to the provincial committee for action. Meanwhile, the Party's Central Committee disseminated a report on the errors of Sanho to all units in the nation as a negative example to be avoided.]
I have said enough to indicate the points where Elias’s analyses lend themselves to a dialecticalization of the described processes that he describes in a unilinear fashion from the top to the bottom of the scale.⁵⁴ Below, we shall examine in what way the theme of appropriation may balance that of constraint. Elias himself opens the way to a parallel dialecticalization in one passage where, after having emphasized the nonrational character (in the sense indicated earlier) of the formation of habits, he comments: “But it is by no means impossible that we can make out of it [civilization] something more ‘reasonable,’ something that functions in terms of our needs and purposes.
Darling you send me / I know you send me
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