Similarly, since the wearing of a sawat is importantly informed by matrilineal group membership — an enate of the deceased cannot wear a sawat — it would be an error to assume that matrilineal group membership is necessarily salient in explaining the behavior of a social actor.
As we shall see in chapter 3, the Tiantai school of Buddhism advocated a version of panpsychism without such beliefs, and this demonstrates that the panpsychist thesis stands on its own, and is logically independent of the claim that mentality can somehow be attributed to the universe as a whole.
Ælian calls the heavy-armed infantry, ὁπλίται, hoplitæ; and the heavy horse soldiers, καταφρακτοι, cataphracti;—we denominate the former completely-armed troops, and the latter cuirassiers.— … The cuirassiers carried targets and used pikes. The Parthian cataphracts had also bows and arrows.
They blended their New World guitar and drum with their Old World counterparts — an oud and a goatskin-covered drum called a darbukah — to create what critics called ethnic-pop.
