The key concept here is kartavya (duty), and like other concepts such as dharma and karma, it is difficult to translate it precisely. The fact is we have so many kartavyas, or duties specific to a relationship, as a spouse, parent, family, friend, citizen, professional, social, religious, and so on. And often they are conflicting and difficult to harmonize. […] From time immemorial all great men, faced with conflicting priorities, agonized over what their kartavya was in the ever-shifting circumstances of their life. And they made hard choices, which sometimes entailed suffering of the ‘innocent’, but had they chosen a different course, they would have been guilty of not performing their kartavya. Epics are replete with examples. In the Ramayana, Rama had to abandon his pregnant wife Sita, usually revered as the incarnation of goddess Lakshmi and a personification of purity, at the altar of his kartavya as the king. Was he right? In the Mahabharata, Bhishma fought on the side of adharma or evil, as he felt that his kartavya was to honor his vow to serve the king of Hastinapura. Was he right? Life is far more complex and complicated now, the borders between right and wrong, and between caste, creed, and class are at once blurred and sharper, and our desire to discern our kartavya is far more agonizing. […] We often find that our duties and obligations to different people, entities, and institutions clash with each other, and that our cognition and faculties are inadequate to harmonize them and show the way to our kartavya.
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One machine in which Mr. Taylor takes special pride is a salmon canner, which engulfs a whole salmon, decapitates and decaudates it, skins it, blows out its viscera, cuts it into pieces, deposits them in the can, sterilizes them […]
Similar results were obtained by a Japanese group on carcinogen-induced liver cancers, which again arose more frequently in HFD-fed mice and could be reduced by antibiotic treatment (although no transplantability was assessed in this study).