Upon a hillie banke her head shee cast, / On which the bowre of Vaine-Delight was built, […]
[…] the choicest of his friends, Such as would blush to talk such serious follies, Or back such bellied commendations […]
In the last few years, the traditional analysis of know as a factive verb has been lively debated by linguists and philosophers of language: several scholars have pointed out that know may be used non-factively in ordinary language. The aim of the present study is to expand this inquiry to other cognitive factive verbs than know, such as discover, realize, etc., and to investigate cross-linguistically the question of whether know and other cognitive factive verbs may occur in non-factive contexts, that is, in contexts where it is clear that the embedded proposition is false.
Guy Stroumsa (2011) proposes the use of the alternative term Abrahamic religions, emphasizing the genetic relationship between Judaism, Christianity, and Islam and their branches, for which the idea of monotheism is not always central.
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